The New Russian Revolution Has Deposed the Jews

Shortly after Vladimir Putin was elected president of Russia in 2000, the murdered family of Czar Nicholas was beatified. Until quite recently, the centers of Jewish power had hoped to preserve some idealized memories of the murderous Soviet system in the minds of the Russians, but it turned out to be a vain hope.
Because Bolshevism was formulated and executed by Jews, their power centers had retained fond hopes of being able some day to reconnect and reinstall some sort of Jewish lobby leverage in the Kremlin. These fond hopes were dashed by Vladimir Putin.
By the end of 2008, the Russians were expected to have decided on what archetype they preferred: Stalin s ‘Patriotic War’ or Czarism. Until quite recently, Stalin had remained slightly ahead of Czar Nicholas II . ‘Then, however, the Czar mysteriously pulled ahead.’ (Die Welt, 17 July 2008, page 1) After that, the choice no longer had to be made.
The Jewish Lobby was of course hoping that a Czarist cult would never rise again, since the Czar had been the great adversary of the Bolshevik Jews. Now however, the Russians again see in Czar Nicholas II a kind of savior who, like Jesus, had dared to oppose the Pharisees.
Following on the heels of the organized collapse of the Soviet Union, the global Jewish Lobby was able to install Boris Yeltsin (alias Jelzman) in the Kremlin. Once they had seized control of Russia s natural resources, they believed they could rule forever, or at least as long as they were operating under the protection of the US military forces. Not only did they control the military bloodhound USA, which they could let loose against any country that became troublesome; they also controlled Russia, whose energy wealth they could use to exploit and enslave the entire planet. Yeltsin-Jelzman allowed the Russian military forces to disintegrate rapidly.
In the early 1990s the Arab press investigated the Jelzman case and exposed Yeltsin as a puppet of the Lobby, providing additional background details. On 28 November 1992 the newspaper ‘Al Arab’, published in London, made the following announcement on the front page: ‘The name change was decided upon at the 20th Party Congress … Yeltsin is a Jew. Risselov, a member of the Volksunion, revealed that the family name of President Yeltsin was Jelzman, a German Jewish name. The 20th Party Congress then decided to change the family name of Boris Jelzman to Yeltsin … The reason given for this change was that the Russian people would be afraid of the name Jelzman since his grandfather Jelzman had murdered thousands of Russians under Beria.’
Everything had seemed to be going well for the Lobby. Then, out of a clear blue sky, Putin’s coup occurred.
He deposed the terrible Jelzman-Yeltsin. Today Yeltsin s Jewish background is openly discussed even in the Establishment press, where as he is described as having ‘converted to Christianity’. For example, on page 1 of its issue of 17 July 2008, Die Welt refers to ‘Boris Yeltsin, the Communist who later converted to Christianity.’
When they brutally murdered the Czar s family in Yekaterinburg on the night of 17 July 1918 in the house of the engineer Ipatjev, the Bolsheviks unwittingly established ‘…a cult that, 90 years later, is still as strong as ever.’ (Die Welt, 17 July 2008, p. 1) This was true even though Jelzman did everything in his power to erase the memory of the Czar from Russian consciousness. ‘Boris Yelzin even had the Ipatjev house demolished without being able to stop the growing fondness for the Czar in Russia.’ (Die Welt, 17 July 2008, page 1).
However, the Russian schools now teach that it was Jews who murdered the Czar’s family, which is probably the reason why even Wikipedia has begun reporting that the murderers were Jews, a fact that could not be mentioned in former times. ‘On 4 July 1918, the Cheka took over guarding the Romanovs in Yekaterinburg. They were accompanied by Jakov Jurovski… Jurovski was a Jew.’ (from Wikipedia). Two additional Jewish assassins who joined the Jurovski murderers were Alexander Belobarodov and Filip Goloschtschokin.
Today the Russians weep when they think of the horrible crime. ‘Only the Jews would have been capable of such a terrible bloody crime’ stated a participant in the memorial mass in front of the Church of the Blood that was held in Yekaterinburg in 2008.
According to eyewitness reports of the massacre, the Czarina complained to Commandant Jurovski about the empty room in which they were held and she requested two chairs. Jurovski then had two chairs brought in, on which the Czarina and her ill son Alexi sat down. Jurovski ordered the other family members to stand in two rows behind mother and son, then brought in the execution detail. Jurovski informed the Czar that the government had ordered their execution and therefore, he was now going to shoot them. The Czar said nothing except the words ‘Forgive them Father, for they know what they do’ as Jesus said on the Cross. Then Commandant Jurovski shot him. All the other soldiers also shot Nicholas as well, and he died immediately. Then the firing squad began shooting wildly to kill all the other members of the family. When the shooting was over, Alex and three of his sisters were still alive and lying wounded on the floor. The bullets that were fired at the girls seemed to have been deflected. The soldiers then began bayoneting the victims. However, the bayonets became stuck in the girls bodices. This was because, during internment in Alexander Palace, the children and Lady-in-waiting Anna Demidova had sewed a large number of the family jewels and diamonds into a pillow and the girls’ bodices. On the evening they were murdered they were wearing these bodices, and in addition, Demidova attempted to deflect the bullets with the pillow. For this reason the execution lasted about 20 minutes until the last member of the family was dead. After the murders, Jurovski attempted to erase all traces of the crime.’ (From Wikipedia).
According to a report released by Archbishop Wikenti on 17 July 2008, around 40,000 persons took part in a religious procession from Yekaterinburg to an abandoned mineshaft some 18 kilometers distant.
In conjunction with the memorial service for the Romanovs, copies of ‘The Protocols of the Elders of Zion’ were offered for sale.
The bodies of Czar Nicholas, his German wife Alexandra and their five children had been carried to that place after they had been shot by their Jewish murderers in the night of 17 July 1918 in Yekaterinburg. In conjunction with the memorial service for the Romanovs, copies of ‘The Protocols of the Elders of Zion’ were offered for sale. Large numbers of printed pamphlets were distributed along with the Protocols. The printed materials were entitled ‘Why we hate the Jewish Mafia’ and posed the question ‘Is This Xenophobia or Self Defense?’ The student Ivan Kolsev, 20, who had wrapped himself in a Czarist banner, expressed the opinion of many when he said ‘Democracy has no future — we are returning to Monarchy!’ On the banner was written ‘In honor of Russia: for Czar and Fatherland.’ [Agence France-Presse (AFP), 28 July 2008.]
For the Russians, the Jews are guilty of having killed emissaries of God when they murdered the Romanov family, since the family has been beatified. ‘…Just as they once crucified Jesus’ said a participant in the memorial services. ‘Nicholas and Alexandra were our father and mother — they were like Russia s parents’ said another of the faithful. Another participant in the memorial mass expressed enthusiasm for the return of the Czarism: ‘The Czar is God s chosen on Earth, we must have a Czar.’ (AFP 17 July 2008.)
The new Czarist cult is more than a revolution, it is the rebirth of the Russian nation after all the suffering the Bolsheviks inflicted on it. Venezuelan President Hugo Chavez expressed this view during his visit to Moscow at the end of July 2008: ‘Venezuela takes note of the rebirth of Russia with great and affectionate attention.’ (Die Welt, 23 July 2008, p. 5)
President Medvedev then expressed sincere appreciation to President Chavez for his heartfelt interest. Since his first day as President of Russia, it has been Putin s principal goal to enable Russia s reawakening. He and his allies have always had a clear picture of the people who murdered the Romanovs along with 55 million other Russians.
It was always clear to Putin that these peoples’ primary aim was to suck Russia dry and annihilate it for all time with their unparalleled parasitism. A Kremlin politician close to Putin was quoted as saying about the then most influential Jews: ‘Boris Beresovski and Vladimir Gussinski are like bacteria that establish themselves in diseased bodies, but then die when the bodies grow healthy again.’ [Jewish Telegraph Agency (JTA), 2 April 2002.] This statement reminds us of a passage from Mein Kampf: ‘The Jew is and will remain the eternal parasite, a freeloader that, like a malignant bacterium, spreads rapidly whenever a growth medium is made available to it.’ (Chapter 11)
Vladimir Gussinski was the head of the Jewish Central Committee in Russia as well as chairman of the Jewish World Congress. After fleeing Russia for refuge in Israel, he stated to the world press that in Russia, ‘a new state ideology against the West is to be feared… It has many anti-Jewish characteristics.’ He called the then Russian president, Vladimir Putin, an ‘extreme anti Semite and secret admirer of Hitler.’ (Spiegel, 25/2000, p. 180)
In early July 2008 observers noted a new high point in Russia’s struggle against the Lobby, when the new US ambassador was installed in Berlin. Former chancellor Gerhard Schroeder, an intimate friend of Putin, declined the invitation of the American ambassador, without explanation.
In the entire history of Post-War-Germany, or BRDDR, this had never before occurred. Such a snub could never have happened before, even in a dream. In addition to the fact that Schroeder is not overly fond of the Lobby, he was certainly advised by his friend Putin to decline the invitation in order to demonstrate the new power relationship in Europe. ‘When the new American embassy is opened in Berlin, Gerhard Schroeder was absent. The ex-chancellor had been invited by the Americans, but he declined the invitation… The reasons for the former chancellor s failure to appear are not known.’ (spiegel.de, 4 July 2008)

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Arthur Topham’s Political Beliefs May Just Be Illegal by Eve Mykytyn

Jewish people. Mr. Topham maintains a website, RadicalPress.com, in which he publishes and comments upon various documents. These documents include The Protocols of the Elders of Zion, various anti-Zionist texts, and a tract entitled Germany Must Perish!, first published in 1941 and then satirized by Mr. Topham as Israel Must Perish!.
Mr. Topham’s defense rested primarily on the theory that his writing was not directed at Jews as a race or religion, but rather at the politics espoused by a number of Jewish people. The best discussion of this topic is by Gilad Atzmon, contained in his book, The Wandering Who?. The basic take away for considering the implications of Mr. Topham’s criminal conviction is that some people conflate Judaism as a religion, an ethnic heritage AND with a political view, not always consistent, that generally favors Israel’s perceived benefit.
Canada has a lobby entitled Center for Israel and Jewish Affairs (CIJA) that lobbies the Canadian government on behalf of Israel. Mr. Rudner, who had lodged various complaints about Mr. Topham in the past and was the Crown’s expert in Mr. Topham’s case, has worked for CIJA or its predecessor for 15 years. So the Crown relied upon the testimony of a man who lobbies for Israel (clearly a political entity) for proof of anti Semitic content and potential harm to Jewish people. His appearance in tiny Quesnel is testimony to the political importance that his organization places on silencing Mr. Topham. (The original witness scheduled to testify, Mr. Farber was a former colleague of Rudner’s, and apparently the two are close enough that Mr. Rudner’s written testimony was an exact duplicate of Mr. Farber’s original.)
Since Mr. Topham was accused of anti-Semitism, let’s look at the term. The quote below is from the Holocaust Encyclopedia, published and maintained by the United States Holocaust Museum so it is probably safe to assume that this is a standard definition.
‘The word antisemitism means prejudice against or hatred of Jews. The Holocaust, the state-sponsored persecution and murder of European Jews by Nazi Germany and its collaborators between 1933 and 1945, is history’s most extreme example of antisemitism. In 1879, German journalist Wilhelm Marr originated the term antisemitism, denoting the hatred of Jews, and also hatred of various liberal, cosmopolitan, and international political trends of the eighteenth and nineteenth centuries often associated with Jews. The trends under attack included equal civil rights, constitutional democracy, free trade, socialism, finance capitalism, and pacifism.’
Interesting that, in the first paragraph of its section on anti-Semitism, the encyclopedia blends together the concepts of ‘hatred of the Jews’ with opposition to various political and social movements generally associated with Jews. This is puzzling. Is it anti-Semitism to oppose socialism or is it anti-Semitic to oppose finance capitalism? While one could oppose both, it would be impossible to espouse either view without rejecting the other. I assume the author did not intend to imply that opposition to socialism, for instance, was it anti-Semitic even if such opposition was from a fellow Jew.
I bring this up because this is precisely what I believe happened in Mr. Topham’s case. Mr. Topham was charged with two counts of inciting hatred over different periods of time. The jury found him guilty on the first count and not guilty on the second. Of course there are many possible explanations for a split verdict (none of which the jury is allowed to discuss even after trial without committing what the judge termed a ‘criminal’ offense). The observers, including myself, tended to believe that the discrepancy in the verdicts was a result of the text Germany Must Perish! and its satirization by Mr. Topham in Israel Must Perish!, a text that appeared on his website during the period for which Mr. Topham was found guilty.
The original text of Germany Must Perish! was written in 1941 by Theodore Kaufman, an American Jewish man. The text was originally self-published, but was apparently advertised and reviewed by the New York Times, the Wall Street Journal, and Time magazine. In any case, the publication was well known enough to have been read in Germany and was cited by Hitler and Goebbels as evidence of the bad intention of the Jews. The book is horrendous. Its semi-literate ravings are a ridiculous indictment of the German people and their warlike nature. Kaufman advocates sterilization of the Germans as the only possible remedy. At best, the author is confusing all Germans with Nazis, but that is not what the book says. Mr. Topham’s satire in which he substitutes the words ‘Israel’ for Germany and ‘Zionists’ for Germans helps to make the original text comprehensible. The satire hopefully provides some insight into how these words might have been viewed by Germans in 1941. The proof that the works were effective but the satire was not understood, is that Mr. Topham faced criminal charges for aping Kaufman’s words.
In its case, the Crown made the point that Israel Must Perish! was a horrible text. The Crown argued that the fact that the words were originally written by a Jewish man to indict the Germans did not kosher the text. ‘Jews,’ the Crown said, ‘could write anti-Semitic things too.’ Presumably her next case will be against a Jew for inciting hatred against the Jewish people. Mr. Topham was making a political point. I believe he was trying to convey the idea that Israel and Zionists could seem very much like Germans and Nazism in 1941. It is not necessary to agree with Mr. Topham’s point to understand it.
If I am right and it was this text that caused Mr. Topham’s conviction, then that is an important indictment against Canada’s admirable attempts to limit ‘hate’ speech while allowing freedom of political speech. Mr. Topham’s criminal conviction may well have been the result of a misunderstanding that Mr. Topham was criticizing Israel and Zionism and not Jews as a race. Germany and Israel are political constructs, Germans may not be, but Zionists, or those who support establishment of the state of Israel are, by definition, espousing a political cause. So, Mr. Topham criticized the political cause of the Zionists. Is there a way in which Canada’s laws would allow Mr. Topham’s political views to find an outlet? Perhaps Canada ought to make criticism of Israel legally off limits so that Canadians may adjust their behavior accordingly.
Read Part 1 and 2.
Eve Mykytyn graduated from Boston University School of Law and was admitted to bar of the state of New York. Read other articles by Eve.

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Strike Three! Crown’s third attempt at imposing draconian bail conditions on RadicalPress.com fails By Arthur Topham

Strike3YerOut!

On Friday, November 20th, 2015 RadicalPress.com publisher Arthur Topham returned for the third time to the B.C. Supreme Court in Quesnel to attend another bail hearing in the wake of the November 12th, 2015 guilty verdict in Count 1 of his two count indictment.
Crown prosecutor Jennifer Johnson was seeking what turned out to be a series of extremely harsh conditions that would have seen Topham charged with an additional criminal offence for allegedly publishing Crown disclosure documents as well as severe restrictions that would have prevented him from operating his website. In addition to those added Orwellian features Crown was also seeking unconstitutional conditions that would have prevented outside media from speculating on the reasons for the jury’s decision to find Topham guilty of Count 1. And finally, new conditions that were ostensibly meant to protect jury members from being subject to criticism or harassment.
Both Supreme Court Justice Bruce Butler and Defence Attorney Barclay Johnson appeared via telephone from Vancouver and Victoria while Topham attended in Quesnel along with Crown prosecutor Jennifer Johnson.
Crown made its presentation to Justice Butler followed by Defence counsel Johnson who countered all of Crown’s arguments with reasoned facts. When the smoke finally cleared it was apparent that Justice Butler wasn’t buying into Crown’s arguments and declined to impose any new conditions besides those already in effect with the exception of one small concession related to the safety of the jurors.
Crown, in its submission, argued that a photo of the potential jurors lined up in front of the courthouse on the snowy morning of October 26th (the first day of the trial) had been published on RadicalPress.com and it potentially posed a possible threat to the safety of the jury members (the photo, upon inspection didn’t show the faces of any of the people who were actually on the jury). Justice Butler was willing to concede to Crown’s request that it be removed and rather than have it written up in the new conditions Crown stated that if Mr. Topham would give the court his word that it would be remove then she would be happy with that. I assured Justice Butler that I would remove the photo as soon as I returned home and that was the end of it.
My wife and I and body guard Frank Frost left the courthouse feeling rather elated about the decision and knowing that RadicalPress.com had been victorious once again in retaining its right to carry on publishing until the Charter challenge to Sec. 319(2) was heard. The date for the Charter application has been tentatively set for the week of January 25th, 2016.

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Why I Stand for God, Canada and Free Speech, not Israel By Arthur Topham

FreedomofSpeechAkiane

On Thursday, November 12, 2015 at 11:27 a.m. in the British Columbia Supreme Court, city of Quesnel, I was pronounced ‘Guilty’ by a jury of twelve men and women of the following criminal offence, also known as Count 1:
‘Roy Arthur TOPHAM, between the 28th day of April, 2011 and the 4th day of May, 2012, inclusive, at or near Quesnel, in the Province of British Columbia, did by communicating statements, other than in private conversation, willfully promote hatred against an identifiable group, people of the Jewish religion or ethnic origin, contrary to Section 319(2) of the Criminal Code.’
Immediately following I was pronounced ‘Not Guilty’ of a second and identical criminal offence, known as Count 2:
‘Roy Arthur TOPHAM, between the 29th day of January, 2013 and the 11th day of December, 2013, inclusive, at or near Quesnel, in the Province of British Columbia, did by communicating statements, other than in private conversation, willfully promote hatred against an identifiable group, people of the Jewish religion or ethnic origin, contrary to Section 319(2) of the Criminal Code.’
Within moments of the jury leaving the courtroom Crown prosecutor Jennifer Johnson was seeking new bail conditions that would restrict even further my fundamental rights as contained in Canada’s Charter of Rights and Freedoms. Defence Attorney Barclay Johnson immediately objected suggesting to Justice Bruce Butler that if Crown wants changes to my bail conditions then due process should be followed and Crown must file an application to that effect. Justice Butler agreed and the date of Thursday, November 19, 2015 was set for a hearing on Crown’s application. Later it was set for Friday, November 20th, 2015 at 10 a.m.
Given the fact that Crown has attempted on two earlier occasions to have stringent bail conditions imposed upon my freedom to operate RadicalPress.com it must be assumed that in this instance too Crown will be calling for either removal of my site from the Internet or else a total ban on my ability to operate it until final sentencing which is tentatively scheduled for late January of 2016.
In the event that Crown is able to accomplish either of its objectives, November 20th, 2015 could, theoretically, be the last day that I am able to communicate the status of my case on the Internet pending the outcome of my Charter challenge to Sec. 319(2).
It therefore behooves me to make a few comments and observations before the hearing takes place.
Our collective dilemma
Only someone in a comatose condition or willfully blind to any form of self-reflection could deny the fact that the global state of affairs today has reached an extreme state of critical disharmony.
War, and the threat of war, environmental degradation, cancer rates of epic proportions, fear levels at an all-time high and an endless array of bureaucratic and media machinations all designed to confuse and obfuscate any remedial efforts on the part of the people to rectify this imminent threat to our collective condition are the order of the day. Then, coupled with all of these Orwellian conditions, is the growing threat by Zionist infiltrated nation states to introduce illogical, totalitarian, communist tactics such as ‘hate crime’ legislation in order to penalize those who attempt to define and interpret the present narrative of negativity.
Numerous individual writers from the past have warned us repeatedly of what would happen if we didn’t get off our collective fanny and do something about what was happening but, as is the human condition, the general populace is too busy making a living, paying off their plastic, raising families and mesmerized by Big Brother’s ‘Eye’ tv to find the time to address and dismantle these specious, serpentine moves of the Zionist lobbyist to put in place their anti-free speech ‘hate’ legislation.
Now that the proverbial fecal matter is hitting the fan suddenly the truth revealers are getting broad-sided by this legislation and falsely accused and dragged before Stalinist ‘Show Trial’courts in order to plug the failing dams of deception that are currently crumbling before their very eyes.
Holding the reins

In term of my own situation I’ve spent a lifetime searching for answers to this perennial problem of endless conflict and environmental destruction and now, at the ripe young age of 68, I can honestly and rightfully declare that all of my years of research and writing, coupled with the past 9 years of ‘harrowing’ legal hassles, only further corroborates and confirms that censorship of individuals who earnestly try to give warning to their fellow citizens and censorship of the Internet via the unscrupulous use of ‘hate crime’ legislation must be stopped if we are to remain free to think, reason and peacefully protest against any form of oppression.
The final step in this ongoing process of ridding our country of the last remaining legal barrier (Sec. 319(2) of the criminal code will be a Constitutional challenge using the Charter of Rights and Freedoms, Sec. 2b which states:
Everyone has the following fundamental freedoms:
(b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication;
Israel and the Zionist agenda
All of the hate crime legislation in the world has been created by one group, the Zionist Jew lobby, working through B’nai Brith International and other similar orgs. They’ve set themselves up in every nation of the West and their primary purpose as agents of the state of Israel is to silence any and all criticism of the Zionist ideology and its debilitating effect upon human rights and freedom of expression. This fact is now beyond dispute and case after case where individuals are charged with these duplicitous ‘hate’ crimes the complainants inevitably are dual citizens of the foreign state of Israel or else goy sycophants in the pay of these same lobbyists.
To support Israel is to support racism, apartheid, murder of innocents, theft of other nation’s land, the destruction of other cultures, war, destruction and endless terrorist acts and media deception on a scale never before witnessed in human history.
Any Western government that ‘stands with Israel’ is admitting to and condoning and complicit with all of these barbaric and uncivilized actions that comprise the whole of what political Zionism entails.
God
My first duty as a human being is to acknowledge, revere and do the Will of the Creator source of all life. God = Love = Truth. If I don’t include God in every equation related to my work and my life then it all becomes meaningless and devoid of that one fundamental principle which governs both the physical and spiritual realms. Any attempt at addressing the evils that men do which omits the Truth is futile. God gave man Free Will which ultimately implies the right to express himself without fear of state repression. The atheistic Zionist agenda would end that freedom of the mind and soul and for that reason alone it must be resisted all costs.
Conclusion
My purpose in all that I’ve done over my lifetime has been to shed light upon the machinations of those who would enslave us and silence us so that we’re not at liberty to express our thoughts and ideas. Censorship now remains the #1 threat to our global survival in that without the freedom to challenge the state (any state) and its dictates and demands we’re left bereft of the ability to speak the Truth. In this sense my struggle is every person’s struggle who desires to remain free and live in peace and harmony with their fellow human beings and all other life forms.

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TRUTH JIHAD: Gilad Atzmon bears witness to the trial of Arthur Topham by Dr. Kevin Barrett

GILAD&BARCLAY

Canadian publisher Arthur Topham will likely be appealing his conviction on one count (accompanied by an acquittal on the other) of ‘promoting hatred toward the Jewish people.’ The conviction appears to have been the result of the prosecutor, judge and jury’s inability to understand the concept of satire. Check out Arthur’s article ‘Guilty/Not Guilty’ for details. If and when Arthur appeals, I will be happy to volunteer my services as an expert witness. I have four advanced degrees in literature (three MAs and a Ph.D.) and have done extensive work on the literary theory of Bakhtin, whose work provides the best possible basis for an accurate understanding of what satire is and how it works.
Meanwhile…Shortly before the verdict came in I recorded this interview with ex-Israeli philosopher-musician Gilad Atzmon, who may be the world’s leading expert on Jewish identity politics. When Arthur Topham was charged with ‘willfully promoting hatred against the Jewish people,’ hauled into court, and menaced with a possible two-year prison sentence, Gilad flew to Quesnel, British Columbia to appear as an expert witness. (Read Gilad’s description of his testimony, ‘The Expert Witness‘).
Arthur Topham (who has appeared on Truth Jihad Radio) is a kind, decent person without any apparent hatred in his heart. It is his love of justice, not his hatred of anyone, that led him to criticize Zionism and the dark side of Jewish identity politics. Arthur and his wife Shasta, who is Jewish, have behaved with amazing restraint and decorum during their eight-year ordeal, during which their remodeling business was destroyed.
What was Arthur Topham’s alleged crime? Parodying Zionist Jew Theodore Kaufman’s book ‘Germany Must Perish!’ by changing ‘Germany’ to ‘Israel’ throughout the text. This tiny change produced the satirical masterpiece ‘Israel Must Perish!’ and led Canada’s Zionist Power Configuration to have him jailed on ‘hate crime’ charges!
Who is the REAL hater here Arthur Topham, or the Zionists like Kaufman who wanted to commit genocide against Germany, and are now committing genocide in Palestine with the full support of the governments of the US and Canada?
And how has Jewish identity politics morphed into genocidal Zionism? If anyone can explain that, it would be Gilad Atzmon.
Also check out my interviews with Arthur Topham:
Arthur Topham puts Zionist double-standards & hypocrisy on trial! (December 17, 2013)
Persecuted writer-editor Arthur Topham: ‘Zionists assault free speech’ (January 21, 2015)
Related Posts:
Arthur Topham vs. Theodore Nathan Kaufman
Outlawing Free Speech on Jewish Identity
Gilad Atzmon’s Expert Witness Testimony at Arthur Topham’s criminal trial Part 1
Gilad in the USA- May 15th
Ten reasons why I Support Alan Dershowitz, Not

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The Extraordinary Trial of Arthur Topham: Part 2 by Eve Mykytyn

Read Part 1.
On November 12th the jury found Mr. Topham guilty of ‘inciting hate.’ This leads to a few questions.
First, the jury found Mr. Topham guilty on Count 1 but not guilty on Count 2. Ordinarily, this is a result we are comfortable with since the state (the Crown) may have proved ‘beyond a reasonable doubt’ that a defendant committed an assault but not have shown sufficient evidence of battery. Mr. Topham’s case is different. He was charged with two virtually identical counts, both relating to his website but covering different periods of time, that is, count 1 was for the period from April 28, 2011 to May 4, 2012, and count 2 was for January 29, 2013 to December 11, 2013.
If Mr. Topham intended to incite hate, would he really have changed his mind in the brief period between counts 1 and 2? We will never know what the jury relied upon; in yet another abrogation of free speech, the jury was threatened that if they spoke to anyone about their deliberations, they would be committing a criminal offense. How is the public supposed to understand the mysterious machinations of the term ‘hate’ without knowing what caused a jury to convict a fellow citizen of such a crime?
Hate is a crime the essential elements of which have been left undefined. As a writer, one must not only discern from the miasma what constitutes ‘hate’ but also guess what elements a jury will find persuasive. If one of the main goals of the criminal law is to prevent certain behavior then clarity of what such behavior is, is essential. What can Canadians say? May they say they disagree strongly with a particular group? What evidence can one print in support of their disagreement? Surely, it is not the defendant’s responsibility that a particular political group is also associated with an ethnic identity and a religion. The Crown, by controlling website content through its ‘hate’ law, is controlling not only what Canadians may say but also what Canadians may read. Mr. Topham’s is not the only blog to criticize Israel and Zionism. Should Canadians then read political criticism only from other countries? Very troubling.
Second, the crown had almost 2 years to prepare its case. Its evidence was contained in 4 binders. Many of the pages were illegible and the Crown itself seemed to have extraordinary difficulties in citing to its own arguments. The defense quite properly objected. The Crown wanted to provide clear copies of the illegible pages in yet another binder cross referenced to the originals. The trial could have been an exercise in maze solving. Judge Butler ruled that the Crown had to provide legible copies. This seemed to present a large obstacle and endless court time was wasted in discussions of printing costs, etc. As a foreign observer it seemed ironic that the crown spent $190 an hour on its expert witness, who as an earlier independent complainant against Mr. Topham might have been willing to accept less, and I don’t know how much money on ‘security’ but had so much trouble producing legible copies.
I belabor this point because it is very odd for the prosecution to allow its evidence to be blurry. I would expect in proving an elusive crime like ‘hate’ they would want their evidence to be as clear and convincing as possible. Was the intent to confuse the jury? Was the Crown merely incompetent? This is not impossible. The judge spent much time instructing the crown’s representative, Ms. Johnston, on procedural issues. This gave me the impression (and perhaps the jurors as well?) that the judge was helping and thus favoring the prosecution. Surely this was unintentional on Judge Butler’s part.
Third, and this relates to point two, the jury was given 62 pages of ‘charges’ (or what Americans call jury instructions). Even if all twelve jurors, ordinary men and women, are speed readers, how are they to read and evaluate 62 pages of instructions and then apply them to four binders? The plethora of material leads me to suspect that the jury was not intended to read the material at all. This would tend the jury toward a guilty verdict.
There is not a sinister act by the jury. They were asked to sit through weeks of testimony about Jewish politics, history, religion, and identity. Jury selection would have excluded anyone who was actually interested in such topics. They were handed stacks of paper. Faced with these circumstances, they presumably decided that the Crown and the judge worked for their province and had British Columbia’s best interests at heart. It is actually a testimony to the weakness of the Crown’s case that Mr. Topham was found not guilty at all.
The battle is not over. Following the verdict, both sides indicated that they intended to appeal. (Here Canada differs from the United States where prosecutors can appeal only under very limited circumstances). The Crown asked that Mr. Topham’s bail restrictions be changed and that his website be taken down. Judge Butler did not decide these issues because first, as the defense pointed out, these requests were improperly made. Mr. Topham intends to present a Charter (constitutional) argument that the judge had stayed at the beginning of the trial so that the ‘facts’ of the case could be more fully developed at trial.
Eve Mykytyn graduated from Boston University School of Law and was admitted to bar of the state of New York. Read other articles by Eve.

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The Golden Rule by Arthur Topham

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Tomorrow morning, Tuesday, November 10th, 2015 Justice Butler will charge the jury beginning at 10:00 a.m. and then they will go out to determine my fate. It’s been a long two weeks plus a day attending Supreme Court daily. It’s also been a long eight and half years of continual legal battles with those who would rather silence their critics with unjust legislation than openly discuss the issues that concern so many people around the world.
The support throughout these years has grown to amazing proportions as more and more individuals are coming to the realization that the world is neither a safe or a healthy or a just place in which to live and raise a family and simply get along and enjoy their lives.
The outcome of tomorrow’s decision by the 12 member jury will have repercussions around the planet. For Canadians it will be either a turning point in terms of increased justice and the freedom of the people to express their minds or else an indication that the powers now controlling our sources of information and our judicial system are still too powerful to be challenged.
My belief at this point is that we must never give up the struggle for equality before the law nor should we give in to man-made legislation that tries to limit our fundamental and God-given right to freedom of speech no matter what decision is made tomorrow. If we win it will be the beginning of a new chapter on the long road ahead, one that ultimately will see our rights and freedoms returned to us.
I would therefore ask my supporters and everyone who believes in the right to express themselves that they send out good thoughts to those 12 men and women tomorrow and that those who believe in the power of prayer pray that the Heavenly Father will guide their hearts and minds in the direction of freedom rather than down the path to greater restrictions and laws which will chain and bow us like slaves to the present Orwellian mind-set that we see around us.
That simple golden rule which Norman Rockwell embodied in his 1961 painting will only come into existence if we have the freedom to speak our hearts and minds and the freedom to worship in whatever manner touches our soul and harms no one.
Our thanks and gratitude go out to all of you who have worked or supported me in this long battle. Tomorrow we will see the results of this labour of love. Let us pray that it will signal a new beginning.
God bless us all.
Arthur Topham
Pub/Ed
The Radical Press
Canada’s Radical News Network
‘Digging to the root of the issues since 1998’

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The Expert Witness Part 1 by Gilad Atzmon

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The following is the first part of Gilad Atzmon’s Expert Witness Testimony at Arthur Topham’s criminal trial. This part contains a brief summary of Atzmon’s perception of the Jews and their politics. In the next part Atzmon will explain how these ideas serve to vindicate all forms of criticism of Jewish politics, ideology, symbols, rituals and so on.
Attorney Barclay Johnson: Mr Atzmon, can you please elaborate on the notion of Jewish Identity Politics.
Expert Witness Gilad Atzmon: Identity politics is a relatively new study that looks into the meaning and the means of identification of various groups. Instead of asking what is X or Y, identity politics delves into the question of what identifying as X or Y may entail. I have gone through the court case documentation and detected a considerable lack of understanding of the complexity of the terminology related to Jewish matters: identity, religion, race and politics. In particular, I encountered confusion in the comprehension of the crucial distinction among:
A: Judaism (the religion)
B: The Jews (the people)
C: Jewishness (the ideology)
In order to grasp these notions we must elaborate first on the meaning of Jewish Identity Politics.
Instead of asking what or who are the Jews, we will simplify the question. We will ask what those who identify themselves as Jews mean by that.
Years of studying of Jewish identity politics led me to the conclusion that we are dealing with three non-exclusive categories.
A: The Religion people who identify as Jews because they believe and follow the Torah/Talmud. Ladies and gentlemen-this category is innocent. The history of hundreds of years of rabbinical Judaism proves that orthodox Jews have never been involved in a genocidal act against another people.
B: Ethnicity people who identify as Jews due to ancestry and family lineage. Ladies and gentlemen, this category is also innocent. Having a Jewish mother doesn’t make one into a war criminal!
C: Politics those who identify politically as Jews. Ladies and gentlemen, unfortunately, this category is far from innocent. Zionism-the promise to bring about a Jewish homeland in Palestine was executed at the expense of another people: namely the Palestinians. But Zionism is not alone. In fact all forms of Jewish politics are racially exclusive. Ask yourself, can Mr. Topham or any other ‘Goy’ (gentile, non-Jew) in this room join the group ‘Jews for Peace’ or ‘Jews for Human Rights’? The answer is NO. And why? Because the Goyim in the room are not racially qualified. The conclusion is inevitable. The 3rd category is racially oriented and to a certain extent, racist to the bone. ‘Jews for peace’ is in practice as racist and exclusive as ‘Aryans for Palestine’ or ‘Whites for free love.’ And yet, most of us would react angrily to White only clubs but we are somehow forgiving when it comes to Jews only associations.
Attorney Barclay Johnson: Mr Atzmon, please make sure that we understand you correctly. Are Jews a race?
Expert Witness Gilad Atzmon: Not at all. Jews are neither a race nor they are a biological entity, but Jewish politics is always racist or at least driven by racial orientation!
Attorney Barclay Johnson: How does the model you sketched above help to understand Israeli politics, Jewish Identity or progress in this court case?
Expert Witness Gilad Atzmon: In practice, every Jew who identifies as a Jew subscribes to one, two or three of the categories above. Let’s examine the case of an American Jewish settler living in occupied West Bank. Yes he follows the Torah (1st category), yes he is Jew by ancestry (2nd category) and certainly, he identifies politically as a Jew (3rd category). But what about the Jewish Marxists who went as far as Spain to fight Franco in the name of the revolution? These revolutionary Jews didn’t follow the Jewish religion, they were not the 1st category. They only subscribed to the 2nd and the 3rd categories. What about Noam Chomsky? He is not a religious Jew. Again, he only subscribes to the 2nd and the 3rd categories. He is a Jew by ancestry and also identifies politically as a Jew[1]. Albert Einstein? The Jury is out on that one but it would be reasonable to argue that he subscribes to the 2nd category.
I argue that it is the Jewish political element, the subscription to the 3rd category that leads towards some unsavoury acts whether they be the cold blood murder of Palestinian families or extensive Jewish Lobbying in the West. Those acts deserve criticism, politically and ideologically.
Attorney Barclay Johnson: But how does this model help this court to further its understanding the case of Arthur Topham or the accusation of hate speech?
Expert Witness Gilad Atzmon: As I mentioned before, categories 1 & 2 are totally innocent. And indeed, no one really criticises Neturei Karta (Torah Jews) or Satmar Jews in related to Israeli crimes in Palestine. These two ultra orthodox Jewish groups made it clear that they oppose the crimes committed by the Jewish State and Zionism. Moreover, nowadays, no one really criticises Jews as a race, biology or ethnicity. What we do see is opposition Jewish politics and ideology. However and this is crucial. In the West we tend to believe that every politics & ideology must be subject to political and ideological criticism. My Lord, if every form of politics and ideology must be subject to criticism, this rule must be applied also to Jewish politics and ideology, and as far as I can tell, Jewish politics and ideology deserves a lot of criticism.
Attorney Barclay Johnson: But it seems as if Jews are often feel hated if their politics is criticised.
Expert Witness Gilad Atzmon: Correct, yet, the fact that Jews feel hated doesn’t mean that anyone really hates them. It is also be possible that some Jews feel hated because they actually project their own hatred onto others.
Attorney Barclay Johnson: I am slightly confused here it seems as if we are dealing with a sophisticated multi layered identity.
Expert Witness Gilad Atzmon: You are totally correct, this topic is indeed confusing and for a reason. Contemporary Diaspora Jewish politics struggles to maintain this confusion because it stifles any from of criticism of Jewish politics. In order to understand this construct we should imagine the following kosher trinity.
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When we criticise Jewish politics (Israel, Zionism, the Lobby etc’) some Jews are‘racially offended’ in spite of the fact that race, biology, blood or ethnicity was never mentioned. When we criticise Jewish racism some Jews hide behind the argument that we are criticizing their religion. When we occasionally criticise the religion or some obscene Jewish religious teaching we are quick to learn that Jews are hardly religious anymore (which is true by the way). The meaning of it is simple, yet devastating. The Jewish triangle makes it very difficult, or even impossible to criticise Jewish politics, ideology and racism because the Identity is set as a field with a tri-polar gravity centre. The identity morphs endlessly. The contemporary 3rd category (political) Jew is everywhere and nowhere simultaneously, this is the quantum mechanics that is set to supress any possible criticism.
Attorney Barclay Johnson: In the last 7 days this court learned about some very problematic segments within the Talmud and the Torah. Yet, you insist here that the religion is innocent. Can you please enlighten us about the role of religion?
Expert Witness Gilad Atzmon: This is a crucial point. While I argue that the Jewish religion is an innocent category, this is far from saying that Judaism is clean of some very problematic teachings and even racist and supremacist preaching.
Here is the problem. The historical facts are plain. In spite of some very problematic Judaic teachings that are both Talmud and Torah related, rabbinical Jews have never been involved in any collective murderous attempt against anyone else. This fact suggests that in spite of some horrid segments, it was actually the Talmud that restrained the Jews for centuries. Such a view vindicates the Talmud despite its uncomfortable teachings. But things are about to get very uncomfortable now.
It is not a secret that in contemporary Israel, it is the orthodox Jews and the followers of the Talmud who lead the most racist and murderous abuse of the indigenous Palestinian population. Thus, we have a clear question to answer. If it was the Talmud that restrained the Jews for centuries, why doesn’t it restrain orthodox Israeli Jews now? The orthodox rabbis argue that it is the addition of political orientation that interfered with Judaic peaceful teaching.
Another possible answer is that we were wrong all along. It wasn’t the Talmud that restrained the Jews, actually it was the ‘anti-Semitic’ church that repressed Jews. The collapse of the Church together with the rise of Israel and the influential Jewish lobbies in the West have led to a severe sense of impunity that is translated into a tsunami of violence and rise of Jewish supremacy that is religiously driven.
Here are some marbles taken from the Rabbi Ovadia Yossef, an Israeli Chief Sepharadi Rabbi. http://www.timesofisrael.com/5-of-ovadia-yosefs-most-controversial-quotations/
On Goyim:
‘Goyim were born only to serve us. Without that, they have no place in the world only to serve the People of Israel.’ Weekly Saturday night sermon in October 2010
On Muslims:
‘They’re stupid. Their religion is as ugly as they are.’
— Weekly Saturday night sermon in December 2009.
I cannot judge whether this is indeed the case but I can clearly say that the only way to deal with these issues is to discuss them openly and to make sure that as much information as possible is available to all of us. Ladies and Gentlemen, I do believe that this is the principle that guides Arthur Topham, who for over 30 years has made some of the most important texts on the matter available to us all.
I wouldn’t know about‘Germany Must Perish’ unless Mr Topham had made it into a satire. Would you? Even the Crown Expert, Mr Rudner, admitted that he wasn’t aware of the text and actually confirmed by this admission the importance of the Radical Press. Two days ago Mr Rudner admitted that ‘Germany Must Perish’ is a hateful text. Congratulation to Mr Rudner. It took the Jewish world more than 7 decades to denounce one of the most horrible Jewish texts ever. Is not Mr Rudner long awaited denunciation the direct outcome of Mr Topham’s satire?
Attorney Barclay Johnson: History. In your book, ‘The Wandering Who,’ you delve into the notion of History and Jewish history in particular. Can you please elaborate on the topic and its relevance within the context of ‘Holocaust denial’ and so-called ‘hatred?’
Expert Witness Gilad Atzmon: History becomes a meaningful adventure once we learn to narrate the past as we move along. This means that as we are changing constantly, our understanding of the past is also shifting. Accordingly, history, at its best, is the ability to visit, re-visit and revise our past as we progress in time. This understanding of history must be applied to any chapter in our past including the Holocaust.
It is no secret that Jewish institutions oppose the Holocaust being subjected to revision and the outcome of this opposition is tragic, especially for the Jews. Instead of letting the Holocaust become a dynamic universal ethical lesson it has been reduced into the new canonical Jewish religion. It has its shrines (museums) prophets, preachers and even a new God figure: ‘The Jew,’ the one who was forsaken by God, yet resurrected himself from the slaughter, and against all odds, made Israel into a nuclear super power that too often threatens world peace.
Once again, our duty to the Jews, to humanity, to Canada as well as to Israel is to fight this intellectual stagnation. To burst the bubble with an injection of refreshing and controversial thoughts. But isn’t that what Radical Press and Arthur Topham have been doing for the last 35 years?
Ladies and Gentlemen, one of the most disturbing images of National Socialist Germany’s persecution of the Jews are those old archive films of book burning. It is rather disturbing that in Canada in 2015 it is actually the Jewish lobby that leads the call for book burning. One would expect Jews to draw the necessary lesson from the Shoah. Freedom of speech and expression are our most precious assets. It is what made Athens into the core of universal thinking. It is down to us to keep this promise for the sake of our future generations and humanism in general.

GILAD&BARCLAY

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